The first topic is the hypothesis of Hajj

Hajj is one of the pillars of Islam, and the buildings of bones, imposed by God on his slaves in old age once, and increased by the slave after that he volunteered, the Almighty said :) And God to the people of the pilgrimage of the House of the able way and disbeliever, God is better than the worlds [(Al-Baqarah, verse 196), and the first one showed, and the multiple hadiths were mentioned as one of the pillars of Islam. And its pillars and rules, and the Muslims unanimously Consensus is necessary, but must designate the old one-time text and consensus).

The Prophet (peace and blessings of Allaah be upon him) said: "And Allaah has enjoined the people on the pilgrimage of the house to those who have been able to do so.” [Al-Imran, verse 97] God and his wisdom, and follow the Messenger peace be upon him saying :) Ibn al-Qayyim says: "One of the benefits of this verse and its secrets is that if he mentions what he is obliged to do and denies, he should mention it in the words of the command and the prohibition, which is the most, or in the words of the positive, the writing and the prohibition ( Al-Mu'aydah, verse 3 ). Say: "Come and follow what your Lord has forbidden to you" (Al-An'am, verse 151). In Hajj, these systems came to make sure that the obligatory Ten aspects: that he gave his name Almighty, and gave it to And then he denied the way in the context of the condition, indicating that it is obligatory to make Hajj on any path that is facilitated by sustenance or money, and he commented on the obligation: by obtaining what is called Then he followed this with the greatest threat of kufr, and he said: "And whoever disbelieves ( ie, after committing this duty and leaving it, then he is great and confirms the warning by telling him to abandon it. Allaah is the rich and the honorable, and there is no need for Hajj for anyone. The name of the worlds in general, did not say: God is rich, because if it is rich from all worlds, it has rich K He was full of every face. He pointed to the bone of his ablution to leave his right, which he capped, and then confirmed this meaning with the tool "the" function of the assertion.

The Prophet (peace and blessings of Allaah be upon him) said that the Prophet (peace and blessings of Allaah be upon him) said that the Prophet (peace and blessings of Allaah be upon him) said that the Prophet The Prophet (peace and blessings of Allaah be upon him) said: Islam is built on five, the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah, and the establishment of prayer, and the giving of Zakat, and the fast of Ramadan, and the Hajj of the House, ( Narrated by al-Bukhaari and Muslim, and Muslim narrated from Abu Hurayrah may Allah be pleased with him said:) Our Prophet (peace and blessings of Allaah be upon him) said: O people, Allaah has imposed Hajj on you. Then he said: "Do not give me what I have left you, but those who were before you have perished in the multitude of their question and their differences on their prophets. If I command you to do anything, come from Him as much as you can, and if I congratulate you, about something called (.

It is narrated in the hadeeth of Hajj in the hadeeth narrated by al-Bukhaari and Muslim from Abu Hurayrah (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said: Umrah to 'Umrah is an expiation for what is between them, and the justified pilgrimage has no reward except Paradise. And he narrated also from him (peace and blessings of Allaah be upon him) that he said: (Peace and blessings of Allaah be upon him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: There is no day more than that God will make him a slave from the fire on the day of Arafa, and that Lidnu then glorify their angels and say what they wanted ( Narrated by Muslim, and other ahaadeeth in the virtues of Hajj and carrots in it.

Ibn al-Qayyim (may Allaah have mercy on him) said: "Then I hope how this positive aspect of the Hajj was opened by mentioning the beauties of the house. ( Al-Omran, verse 96-97), describing it with five attributes, one of which is that it is the oldest of the world's houses placed in the earth; the second is that it is blessed, and the blessing is the abundance of goodness and permanence, and not in the houses of the world I will remove you from it. , And no more good and no more useful and useful for the creatures, for the third: it Hdy...alraba: the contents of the verses of evidence ... V: Security inside it, and he described these qualities without a positive intent, what sends souls on pilgrimage, and Htt visitors home, and Tinat their countries.

And this means you take care of him Almighty this great house, and mentioning the mention, and magnification of his affairs, and the superiority of his ability, even if he had the honor but add it to himself by saying: ( Tahra Betty for the two sects ) [Al-Baqarah verse 125] enough to add this addition and honor, The addendum is the one who has accepted the hearts of the worlds to him, and their souls have drawn love and desire to see Him. He is the one who is loved and loves Him. a. E brief.

In the Book and Sunnah, it is stated that Hajj and Targheeb are performed in the performance of this good work. The evidence is evidence of its effects on his family in this world and in the Hereafter. And enjoin people in the Hajj, they will come to you, men, and to every flock that comes from every deep valley, to witness the benefits of them, and to remember the name of God in the days of knowledge about what they have provided from the cattle of the cattle. “[Al-Hajj, Verse 27-28] the verses, narrated by al-Bukhaari and Muslim from Abu Hurayrah may Allah be pleased with him said: The Messenger of Allaah (peace and blessings of Allaah be upon him) was asked what works best? He said: Iman Allah and His Messenger, it was said: Then what? He said: Jihad in the name of God, it was said: Then what? He said: Hajj is justified (and said Omar ibn al-Khattab may Allah be pleased with him: (Tmdu pilgrims in the Hajj is one of the jihadists) Narrated by al-Bukhaari.

And in the Sharia of Islam and its rulings glue the honorable interests and great governance, and may appear to the scholars of the science of something, and reminded them of this provision of these acts of worship, but he urged the performance of obedience to God Almighty and the provision of them, and there is the rule and secrets in the legitimacy of many things that do not We know it), and you have learned only a little bit of science (Al-Israa verse 85).

Ibn Abi al-Qayyim (may Allaah have mercy on him) said: "As for Hajj, it is something else. It is understood only by the Hanafis who were struck in love with a share, and it is also sufficient to be surrounded by the phrase. .. And the rituals of Hajj, which has experienced good minds and straight mushrooms, and learned that those who initiated this wisdom over his wisdom (a. E brief.

And whoever spoke in the statement of the ruling on Hajj and his secrets Ibn Qudaamah, he said: Remember that the collection of the zakat increases the afterlife of the works, and to warn that his works are corrupt from showing off and reputation, so do not accompany him or benefit him, such as wet food that spoils in the first houses of travel. .

And if the difference of his homeland and entered the desert and saw those obstacles and difficulties and adversities, so remember his departure from the world by death to the timing of the resurrection, and between the horrors.

And that is to remember the time of ihraamah and stripped him of his clothes that he wears his shroud, and that he will meet his Lord in a manner that is contrary to the clothes of the people of the world, and that his Lord will come from the world and raise it and his arrogance. What is with him is his good work, good, and evil is evil. (Peace and blessings of Allaah be upon him) and his companions, May Allah be pleased with them and their land, and to resolve to follow him and to follow his year and follow his path.

If he reaches the Haram, he should ask for security from the punishment, and he must fear that he is not one of those close to Allaah. Most of his hope in his Lord is better than his thought. If he sees the Sacred House, he will bring the greatness of God to his heart and increase his fear of him. To inform him of the rank of those coming to him, and to feel the greatness of the tawaaf by him, it is a prayer.

As for standing at Arafah and staying at Muzdalifah and then in Mina, he remembers what he sees as the crowding of creation, the rise of their voices, the difference in their languages, the position of the resurrection, the meeting of the first and others in that homeland and the horrors and hardships . And the last [Al-Resurrection verse 10-11 - 12 - 13].

If the throwing of the jumar is meant to lead to the matter, and to show slavery, slavery, need and waste, and to comply with the year and follow the method, and presented to the fortunes of the soul and desires. E.

He has collected the Hajj with great worship, material and labor and maintenance, and physical to perform his rituals and perform his rituals, as the Prophet peace be upon him: ( Peace and blessings of Allaah be upon him) when he came back from the battle of Tabuk: "The Prophet (peace and blessings of Allaah be upon him) said: The city's rulers are behind us, as we walked a people, not a valley, but they are with us in it, imprisoning them excuse.