The third topic urged the salaf to perform the Hajj

As evidenced by the evidence from the book and the Sunnah in the statement of the hypothesis of Hajj and its virtues, there are many statements of companions and advances of the nation in a statement of the obligation of the Hajj pilgrimage and the duty to perform the imposition immediately and the warning of delay, and urge to provide him, and their actions are a reality and vivid application of the Prophet peace be upon him.

It was narrated by 'Abd al-Razzaq in his hadeeth on the authority of' Umar ibn al-Khattaab (may Allaah be pleased with him) that he went out and saw a robe and said: If he knows the knees of those who have become jealous of their eyes after the remission of forgiveness, and the same age in his hand lifted up the camel and not put it up, but God raised his degree and cut him sin, and wrote him by good, and also narrated from the heel that he said: (God's delegation three: And the Mujahideen, called by God and answered him, and asked God and gave them).

And the performance of the Hajj and the Umrah work of Saleh is free from the seal of his life to be a sign of the good conclusion of the owner of the world, the slave is the death of what he died, and this was the predecessor are keen to increase the pilgrimage to perhaps seal their lives by, said Talha Yami: It is one of his three seals - he said: he has to go to Paradise, or he said: He was acquitted of the fire - he who fasts the month of Ramadaan, and if the month has passed, he dies, and whoever comes out is a pilgrim.

The Prophet (peace and blessings of Allaah be upon him) said: "O Abu He said to him: Can you have seventy secure necklaces from the son of Ishmael? As for the solution - ie, going down - and leaving, I do not find him fair - or he said for example ), Abu Shatha said: (I looked at the work of righteousness, but prayer straining the body without money, and fasting as well, and Hajj effort and I saw better).

Some of the scholars have mentioned the difference in preference: Hajj or voluntary charity, where the most salaf went in preference to the Hajj of volunteering, narrated 'Abd al-Razzaq and Ibn Abi Hatim from Bakkar ibn' Abd-Allaah al-Yamani said: Where is the solution and departure and vigilance and erecting the house and pray at him and stand at Arafah and gather and throw the jammer?) As if to say: Hajj, for these virtuous worship in those holy feelings was the best Hajj with great reward and reward for those who did.

Others went to prefer charity to Hajj.

And some of them separated in the matter, he said: (If the uterus is then needy or the time of famine, charity is better, otherwise Hajj, which is the text of Ahmed, and narrated from the meaning of Hassan, and that the connection of the uterus and ventilating the infidel better than volunteering pilgrimage).

It is from the jurisprudence of the righteous ancestor, may Allaah have mercy on them, that they should correct their faith in their deeds, including that of Hajj and their sincerity in performing it. They do not intend to do Hajj, Sensing the Prophet (peace and blessings of Allaah be upon him) in what he narrated from his Lord that he said: I am the richest partner for shirk, who has done an act in which I have joined with me other than his estate and his partners ( Narrated by Muslim, and narrated by Imam Ahmad and Tabarani from Mahmoud bin Labeed, may Allah be pleased with him that the Messenger of Allah peace be upon him said: The fear of what I fear the smallest polytheism, they said: What is the smallest polytheism, O Messenger of God? He said: The hypocrisy, God says on the Day of Resurrection if the people were rewarded with their work: Go to those who you see in this world, see if you find them a penalty (and narrated Anas may Allah be pleased with him) The Prophet (peace and blessings of Allaah be upon him) performed Hajj on a shabby journey, and Qatifah is worth four dirhams. Then he said: Allaah is an argument that has no opinion or reputation.

It was narrated that 'Umar ibn al-Khattaab (may Allaah be pleased with him) said that he said to his companions that he was on the way to Makkah: "They are chastened and arrogant, and you do not want to do anything, And he narrated that some of the Taabi'een said: The Prophet (peace and blessings of Allaah be upon him) said: And he looked at his companions.

The Prophet (peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'The Messenger of Allaah (peace and blessings of Allaah be upon him) said: Allah peace be upon him :) He said: "But I am a human being like you, who will reveal to me that your God is one God. He who seeks to meet his Lord will do good deeds and will not engage in the worship of his Lord, [Al-Kahf verse 110] And asked al-Fadil bin Ayyad for saying Almighty: ( Lblokm you best work ) [Surah Hood 7].

He said: (the most sincere and his fault).

This is why a man said to Ibn 'Umar, "What is the most Hajj?" Ibn Umar answered him, "But what is more of the knees and what is less of the pilgrim?" Then he saw a man on a camel, on a shabby journey. Many), what more do they know well, but what less they want the face of God.

This is a right, and what is more than the meaning of the Sacred House is for Hajj or Umrah, but it may be that it is haraam, or if its Hajj or Umrah is a resurrection and a reputation, The Prophet (peace and blessings of Allaah be upon him) said: "In the Messenger of Allah, you had a good example of those who hoped for Allah and the Last Day, and mentioned Allah very much. [Al-Ahzab verse 21].

Thus, the works of the righteous salaf were small and great, a devotion to God Almighty and to hide them even from the nearest people to them, keeping them from showing off, reputation and love of appearance. This is narrated by al-Hasan al-Basri (may Allaah have mercy on him): "If a man has collected the Qur'aan and what his neighbor feels, The jurisprudence of many jurisprudence and what people feel, although the man to pray the long prayer at home and the false - the guest visitor - and feel it, and we have realized the foundations of what was on the ground of work they can work in secret is never public, and Muslims They strive to pray and to hear a voice, if only a whisper between M and between the Lord, so that God says:) Invoke your Lord with humility and in secret ([Al - mores verse 55] so that God mentioned a slave valid Varzi do, he said :) as his Lord called for a hidden appeal ([Surat Maryam verse 3].

(Peace and blessings of Allaah be upon him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: O people, Allah is good and does not accept anything but good, and God commands the believers according to what the messengers have commanded. He said: O ye apostles, eat of good things, and do well. I do what you do knowing. (Al-Mu'minin 51) He said: O ye who believe! (Al-Baqarah Aya 172) And then the man narrated the lengthening of travel as a shabby and oppressive, extending his hands to heaven, O Lord, O Lord, and his restaurant is haraam and haraam, haraam, and his clothes are haraam and nourished with haraam, so I respond to that ( Narrated by Muslim.

And the good of spending in Hajj is an origin in the acceptance of the work. Al-Tabaraani and others narrated that Abu Hurayrah (may Allaah be pleased with him) said: If a man comes out with a good hajjah and puts his leg in the stitches, he recites: Your Hajj is an unforgivable excuse, and if the man comes out with a malicious maintenance, he puts his foot in the sutures, and he calls for you to pray for you, calling him out of heaven, not for your sake or for your Sa'd, and your zakaah is haraam and your spending is haraam.

It was narrated that 'Abd al-Razzaq from Abu Idriss al-Khulani said: (Four in four do not accept Hajj, Umrah, Jihad, charity, treason, theft, adultery and orphan money).