The second topic is the sanctity of the Holy House and its status

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Allah has made his house a no-man's land, the assembly of all the believers and the kiss of the people of Islam. The hearts of the people turn to him, and the delegations come to him from every deep gulf all the time and time, and this house has been preserved and cared for by Muslims. And the availability of its wealth and Orezagh, enjoy in the shadows and Atefiion what they may attain the blessings,Cheap Umrah Package UK giving the cheap rates of hajj and umrah packages,he says grateful to His slaves so and reminding these blessings synonymous and Alala enormous :) Ulm establish them a safe sanctuary levied by the fruits of all sustenance from the DNA, but most of them do Aal Moon ([Al - Qasas verse 57] and the Almighty said :) Do they not see I made a safe sanctuary and Ataktef people around them ([Al - spider verse 67] and the Almighty said :) and his income was safe ([Surat Al - Imran verse 97].
God Almighty has gathered for this house and its people and its ends to be adorned with them. Happiness is complete, and tranquility is in its perfection: the capacity of sustenance and safety from fear. The Almighty said: “Let them serve the Lord of this house, who fed them from hunger and made them safe from fear.” [Quraish 3: 4]
It is one of the characteristics of this sanctuary that it is true with reverence, reverence and respect. The Arab tribes have agreed to respect this house and maximize it, so that the man sees his father's killer or his brother not touching him badly, because he is safe in the Haram. The difference of the conflict and the contrasts of whims and stripes, and the multiplicity of idols and idolatry, and the multitude of hatred and hatred. Islam has recognized this advantage to the Holy House of God, but what was Muslims on the day of the conquest of Mecca was the need to purge of polytheism and to worship God alone, and yet the Prophet peace be upon him: Allah has been imprisoned for Makkah and the Philistines, and His Messenger and the believers have entrusted it, and it has not been resolved for anyone before me. Rather, it has given me an hour of day, and it will not be solved for anyone after me.
That the opening of Mecca did not affect the matter of the offense and sanctity of something, the Prophet peace be upon him calling to call :) Of the income of the house of Abu Sufyan is safe, and threw the weapon is safe, and closed the door is safe ( The fuqaha 'have agreed that whoever went in the Haram is taken by his crime, whether in the soul or below, and differed who went to the non-Haram and then to him Abu Haneefah and his companions said: If he is killed in a non-Haram, then he enters the Haram, he is not deprived of it for as long as he is there, but he does not sit down, do not eat or be eaten until he comes out of it, It was narrated from Ibn Abbas, Ibn Umar, Ubaydullah ibn Umayr, Sa'eed ibn Jubayr, Tawas and al-Waleed. He said: It is not permissible to prevent the Haram from hitting it or in the mosque. (Al-Imran, verse 97) This was in ignorance, if a man dragged every tractor and then resorted to the campus did not expose him until he came out of the Haram, but Islam did not but it increases only the severity of those who have suffered the limit in others.
If the inhabitant of the Holy Land and its destination live these two treasures, and witness a tangible reality, a desire to live, and to maintain security, and to provide in restaurants and bars, to pay the fruits of everything, all this makes it easier to live in a spiritual atmosphere and blessed days next to the ancient house of God, And hoping to forgive, looking forward to work justified and the pursuit of thanks, has the Lord, humiliated broken in his hands, ask forgiveness and forgiveness of what was preceded and sins and disobedience.
God responded to the prayer of his cell and Prophet Ibrahim peace be upon him when he called: " Lord, I have settled from my descendants, a valley without sowing in your house, which is forbidden to our Lord to establish prayer, make the hearts of people to them and give them the fruits of the fruits may be thankful ( [Ibraheem verse 37] And the heart of Allah and His Messenger peace and blessings be upon him, and his heart hopes to visit the Sacred House and the Mosque of the Prophet peace be upon him, and this security is still crystallized in his chest and is confused In his life, and be with him always in all his movements and his residences and dangers.
The Holy Mosque is the first house built on earth for the worship of God alone, built by Ibrahim and his son Ismail participated peace be upon them, and the Prophet of Islam Muhammad peace be upon him and his mother the fruit of an invitation issued by these two prophets, From the house and Ishmael our Lord accept from us You are the All-Hearing, the All-Knowing, our Lord, and make us Muslims for you and our offspring, a Muslim nation, and show us our miracles, and repent to us. May Allah bless you and grant them success. “(Al-Baqarah, verse 127-129) this ancient house was established on the basis of Tawheed to remain immortal, with the permission of Allaah. The house that does not involve me something and cleanse my house for Taivin and those who prostrate and Alrkaa ([Al - Hajj verse 26] was the grace of God and Ahsanh- one direction of this nation, and by doing it Mthab Here, the Almighty said :) God made Kaaba the Sacred House, standing for the people (Surah 97 verse] and the Almighty said :) Taking us home Mathaba people and Mother ([Al - Baqarah verse 125].
And when this house was established on the rules of monotheism and the principles of Hanifism, and the removal of shirk and its people, God ordered his friend to preach the people to the pilgrimage of this house and maximize the sanctities of God and his rituals, with the benefits of the world and the Hereafter, They come from every deep crest [Al-Hajj 27 verses].

Since that appeal and the delegations of the Rahman come from every gulf, on foot and knees on what God has mocked them, and the faithful souls are looking forward to seeing this house and circling around it and praying on its sides, and in that of the human comfort and bliss what the phrase cannot describe

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